(The following came out of a series of in-person and email discussions with a friend of mine. It is our habit to discuss, probably to each other's mutual exasperation, our understandings and misunderstandings of different sections of scripture. This habit in itself has been very helpful to me in a couple of areas. It has helped me to clarify what I believe, and why I believe it, also it has made it even more clear to me that some of our doctrines are fed and sustained by other doctrines. What you believe on Issue A will influence and color what you think about Issues B, C and D. Often an explanation of a belief will involve the discussion of a handful of other beliefs that are the underpinnings and foundations of the issue at hand.
My friend takes the position (and I will proceed carefully lest I misrepresent his thoughts) that the physical seed of Abraham , by rejecting their Messiah has a group, lost as a group all claims to the promises made to their ancestors. The y lost, among other things, the exclusive relationship they had enjoyed with God. Those promises, according to his belief, were then re-assigned to all those who would put their faith in Christ regardless of their ethnic background. He asked me for my thoughts on a passage in Ephesians 2 that seemed to him to bolster his belief on this issue. I asked him for some time to think it over in an attempt to not say something off the cuff and stupid. Not long after that, I made available to him my thoughts, and now make an edited version of these thoughts available to you.)
I’m
certain that there are scores of folks who could give you
much better thoughts on this passage, and I am sure I’ll miss a bunch of
important stuff because it’s one of those parts of the Bible where every phrase
is just jam-packed with far-reaching implications. The book of Ephesians, like the rest of the Bible is built brick by brick upon other passages and clarity on other passages will give you clarity on the text in question. Having said all that , I want to go through verses 11-22 because they
seem to be the crux of the matter.
” Wherefore remember , that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time
ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope,
and without God in the world: “ (Vs 11-12)
There appear to be three separate groups in scripture; the Jew,
the church, and the Gentile (1 Cor 10:32). The Jew would be the physical
descendants of Abraham, Isaac and Jacob. The Gentiles are everybody else, and
the church is this relatively new thing, which is why Jesus mentioned the
building of his church in the future tense in Matt 16:18.
According to verse 11, the people being addressed were Gentiles in the past,
but were not Gentiles any more. They had become part of something else,
something new.
It really looks to me like here is the rough progression
of God’s revelation to mankind. In Genesis 3, God speaks to all of
mankind (everybody who was there) and promises them that the seed of the woman
is going to come and fix what went wrong in Genesis 3. Later on, God
speaks to mankind through the preaching of Noah that a flood is coming.
After the flood, God speaks to all of mankind (once again, everybody that was
there) and promises that he will never flood the world again. Then the
next time God speaks, he speaks to one man, (Gen 12) and that man’s descendants
and lays out a series of promises that, for the most part, have to
do with the inheritance and habitation of a certain piece of land. For
the next several centuries, he only speaks to that man’s descendants (I’m
sure there’s an exception or two thrown in there like Job and Balaam, but
you could probably count them on one hand) and every promise he makes he makes
to that man’s descendants until roughly somewhere in the book of
Acts. The emperor of China ( if there was one) in Moses's day did not get a copy of the Ten commandments, only Abraham descendants did. There wasn't an ark and a temple set up among the Franks or the Gauls; those were always the exclusive revelations given to Abraham descendants.
If my understanding is correct, then if you’re a
Mongolian or a Cherokee or a Saxon back in the day, this is all God has
revealed to you; God
created the place, God
flooded the place, God
promised not to flood the place again , and the
seed of the woman is coming. You had the law of God written on your heart ( Rom 1);you had the evidence of nature ( Rom 1) and somewhere back in time your ancestors had been told that the seed of the woman was coming.
In the absence of any further revelation from God, the
Gentiles got busy making stuff up. They made up gods, and
legends, and what not, winding up with twisted or occluded versions of the truths shown to their ancestors.
According to verse 11 and 12, prior to their
salvation, these Gentiles were excluded from all these promises God made to Abraham's seed. Jesus Christ shows up, dies on a cross and the
disciples go out into the Gentile world (eventually) telling everybody that the
seed of the woman has come, and that he died, was buried and rose again. They
tell everybody that he will give eternal life and the forgiveness of sins to
whoever will call upon his name. That is the first step in the promised cure for what went wrong in Genesis 3. When these Gentiles do that, God takes
them out of the family and nation they were born into and makes them part of
his church; part of his body.
That happens to be the same offer he made to the
Jews of the day. A Jew that gets saved stops being a Jew and instead of
the promises God made to the Jews (including the land grant), he gets the
promises made to all who are ‘in Christ’.
“But now
in Christ Jesus ye who
sometimes were far off are made nigh by the blood of Christ. For he is
our peace, who hath made both one, and
hath broken down the middle wall
of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself
of twain one new man, so making peace; (Vs
13-15)
God takes two very separate groups of people who didn’t
particularly get along, and makes them one. He abolished not only the
enmity God had towards man, but the enmity that a Jew would have towards a
Samaritan. Or a Yankee towards a Confederate. In fact, even among Jesus's early disciples you see zealots and tax collectors, who should have hated each other.Remarkable
stuff. Outside of Christ they still fuss and fight (Tituts 3:3), but in Christ, they
are one.
Having made this new thing, God spends a great deal of the New
Testament laying out the promises that are made ‘in Christ’. These include redemption (Rom 3:24), atonement and joy (Rom 5:11), no condemnation ( Rom 8:1), the law of life (Rom 8:2), one body (Rom 12:5), approval (Rom 16:10), sanctification ( 1 Cor 1:2), wisdom and righteousness (1 Cor 1:30), wisdom (1 Cor 4:10), instructors and fathers ( 1 Cor 4:17), a bodily resurrection (1 Cor 15:18), hope (1 Cor 15:19), being made alive ( 1 Cor 15:22) , rejoicing (1 Cor 15:31), being stablished and annointed (2 Cor 1:21), triumph (2 Cor 2:14), and being made a new creature (2 Cor 5:17). The list goes on to encompass promises of an ability to understand the Bible (2 Cor 3:14), simplicity (2 Cor 11:3), being made a child of God (Gal 3:26), being all one with other believers (Gal 3:28), a spiritual circumcison (Col 6:15, a closeness oto God (Eph 2:13), the fullness of the mystery (Eph 3:19), a high calling (Phil 3:14), a purpose in grace (2 Tim 1:9), persecution (2 Tim 3:12) balanced by a promise of peace ( 1 Peter 5:14), all spiritual blessings (Eph 1:3), being wrought in Christ ( Eph 1:20) while being his workmanship ( Eph 2:10) and fellow heirs (Eph 3:6). The believer is promised steadfastness (Col
2:5), faith and love (1
Tim 1:4), salvation (2
Tim 2:10) and boldness (Phi
1:8). It's quite the package.
Each of these promises can be expounded upon
at length, but that’s way off topic. Suffice to say that they are all
intangible, non-physical, and completely impossible outside of a relationship with Jesus Christ. God promises in Christ, things the Gentiles could
never have had on their own. The seed of the woman has come, and boy did
he ever deliver! A physical descendant of Abraham who receives Christ
gets this same package deal, and can leave behind all the traditions of his
ancestors and live a new life as a new creature and enjoy a one-ness with the
God of his fathers. Or, to put it much much better :
And that
he might reconcile both
unto God in one body by
the cross, having slain
the enmity thereby : And came
and preached peace to you which were afar off, and to them that were nigh. For
through him we both have
access by one Spirit unto
the Father. (Vs 16-18)
Once again, two separate groups that became a third
group. Two separate groups of physical people from physical families that are
become a spiritual people and a spiritual family. The Jew did not become
a Gentile and the Gentile did not become a Jew. We both became ‘in
Christ’. Moving on….
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built
upon the foundation of
the apostles and prophets, Jesus Christ himself being the chief corner
stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also
are builded together for
an habitation of God through the Spirit. (V19-22)
If I understand you
correctly, the question is, if we are fellow citizens with the saints (and by
saints you mean the Old Testament crowd) then why wouldn’t we inherit all their
promises? The short answer is that we aren’t fellow citizens with the OT
crowd, we are fellow citizens with other believers. We were strangers and
foreigners (including from each other), but now we’re not. We were children of wrath and disobedience, now
we are children of God. When you build a building, you put the corner stone
down first, and the ‘house’ wasn’t established until Jesus Christ himself was
laid. The Old Testament crowd were never referred to as God’s temple; we are.
If the church is simply Judaism part 2 or some
sort of extension or reworking of the Abrahamic covenant, or even a ‘spiritification’ ( I
think I just made that word up) of the nation of Israel, then at some point you have to come up with a workable answer to this question; what happens to the land? The promise of a physical homeland where God would be their king and they would be safe from all their enemies is the key promise of the Old Testament. The rest of the Bible doesn't make a whole lot of sense without it. They would be scattered, as God promised, but they would be regathered, and taken back to the land that God gave to their fathers. That land would be doled out according to tribe. Simply put, God never gave any land to my fathers; there is no single place to regather the church back to.
Furthermore if we
inherited all of Israel’s promises PLUS the promises made ‘in Christ’ then what
about the promises of material prosperity and physical healing (Is 42:6-7, Is
35:4-6) made to the nation of Israel when they were obedient? What about the
promise of protection from our enemies, (Zech 14:3, Ex 14:25, Neh 4:20, Josh
23:10, Deut 20:4, Ex 14:14) or the promised regathering unto the land?
(Jer 31:10, Ezek 20:34-38, Isa 2:1-4, Jer 3:17-18, Isa 10:20-21,
Is 11:11-12). What about the promise that a fountain will be opened up for the cleansing of sin ( Zech 13) or one chapter earlier, the promise of future mercies and supplication to be poured out on the house of David after they look upon him whom they have pierced?
It looks to me like it is nigh impossible to put those
promises on the mutts that make up the church. If we inherit all those then good godly people among us ought never be sick or broke or blind. The church would never have gone through the Inquisition because we would have been promised protection from our enemies. The fact is that the promises made to Israel were physical in nature, and the promises made to the church are spiritual in nature.
That leaves the modern Messiah-rejecting descendant of Abraham with a promise on the books that someday somehow
somebody in their family tree will dwell in the land in peace. I actually think the future fulfillment of this promise, as outlined in scripture is a fascinating study in itself. This promise however does nothing to abate their sin debt to God as an individual, and in the
meantime if they die as individuals they drop off into hell. The only way for them to have a relationship with the God of their fathers is to accept his Son. The Gentiles are in a similar predicament; they have a promise that Christ will redeem them, but short of Christ’s
redemption they remain the same place they were in in Gen 11; without hope
and without God.
Hope this helps.